{"id":110,"date":"2012-03-02T03:13:57","date_gmt":"2012-03-02T03:13:57","guid":{"rendered":"http:\/\/teaching.lfhanley.net\/english630sp12\/?p=110"},"modified":"2012-03-02T03:13:57","modified_gmt":"2012-03-02T03:13:57","slug":"for-tuesday-36","status":"publish","type":"post","link":"https:\/\/teaching.lfhanley.net\/english630sp12\/2012\/03\/02\/for-tuesday-36\/","title":{"rendered":"For Tuesday (3\/6)"},"content":{"rendered":"<p><a href=\"http:\/\/teaching.lfhanley.net\/english630sp12\/files\/2012\/03\/405465_2971597742391_1635193999_2458613_1818059917_n.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-111 aligncenter\" title=\"405465_2971597742391_1635193999_2458613_1818059917_n\" src=\"http:\/\/teaching.lfhanley.net\/english630sp12\/files\/2012\/03\/405465_2971597742391_1635193999_2458613_1818059917_n-300x207.jpg\" alt=\"\" width=\"300\" height=\"207\" srcset=\"https:\/\/teaching.lfhanley.net\/english630sp12\/files\/2012\/03\/405465_2971597742391_1635193999_2458613_1818059917_n-300x207.jpg 300w, https:\/\/teaching.lfhanley.net\/english630sp12\/files\/2012\/03\/405465_2971597742391_1635193999_2458613_1818059917_n.jpeg 550w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>For our next virtual class &#8211; &#8211; let&#8217;s explore some of the ways that Whitman was &#8220;read&#8221; and &#8220;misread&#8221; by his contemporaries and by his contemporary culture. \u00a0 We&#8217;ll never know exactly what Whitman &#8220;meant&#8221; to his contemporary readers. \u00a0However, looking at the reviews will help us to get a sense of how readers made (or didn&#8217;t make) sense of Whitman and his odd little book. \u00a0And, we might be able to use the reviews to glimpse a bigger picture of how and what the &#8220;literary&#8221; signified in 1855 &#8211; \u00a0&#8211; \u00a0and thus the extent of Whitman&#8217;s literary &#8220;radicalism.&#8221;<\/p>\n<p>First, head over to <a href=\"http:\/\/www.whitmanarchive.org\/criticism\/reviews\/leaves1855\/index.html\">the nice collection of reviews of the 1855 edition<\/a> of Leaves of Grass at the Whitman Archive.<\/p>\n<p>Browse through some of the reviews until you find three that strike you as particularly interesting. \u00a0Then use these questions to help read the readers:<\/p>\n<p>How does each of these three &#8220;read&#8221; Whitman? \u00a0What do they notice about Leaves of Grass? \u00a0What don&#8217;t they notice? \u00a0What strikes them as most important about Leaves of Grass? \u00a0How do they define the importance &#8211; &#8211; negative or positive &#8211; &#8211; of Whitman&#8217;s volume? Are there any excessive moments &#8211; &#8211; e.g. over-reaction, over-focus, over-the-top reactions?<\/p>\n<p>Building on these questions, and taking things a little deeper, what do the reviews tell us about the cultural assumptions that were brought to bear on Whitman&#8217;s text? \u00a0E.g. cultural assumptions about poetry &#8211; -what it is, what it isn&#8217;t; \u00a0cultural assumptions about the Poet &#8211; &#8211; what a poet is, what a poet isn&#8217;t; assumptions about the value and\/or uses of poetry. \u00a0Do these assumptions seem to differ from or agree with our own?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; For our next virtual class &#8211; &#8211; let&#8217;s explore some of the ways that Whitman was &#8220;read&#8221; and &#8220;misread&#8221; by his contemporaries and by his contemporary culture. \u00a0 We&#8217;ll never know exactly what Whitman &#8220;meant&#8221; to his contemporary readers. \u00a0However, looking at the reviews will help us to get a sense of how readers [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_total_topic_count_hidden":0,"_bbp_total_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false,"_members_access_role":[],"_members_access_error":""},"categories":[1],"tags":[],"class_list":["post-110","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p2aA0R-1M","jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/teaching.lfhanley.net\/english630sp12\/wp-json\/wp\/v2\/posts\/110","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/teaching.lfhanley.net\/english630sp12\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/teaching.lfhanley.net\/english630sp12\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/teaching.lfhanley.net\/english630sp12\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/teaching.lfhanley.net\/english630sp12\/wp-json\/wp\/v2\/comments?post=110"}],"version-history":[{"count":1,"href":"https:\/\/teaching.lfhanley.net\/english630sp12\/wp-json\/wp\/v2\/posts\/110\/revisions"}],"predecessor-version":[{"id":112,"href":"https:\/\/teaching.lfhanley.net\/english630sp12\/wp-json\/wp\/v2\/posts\/110\/revisions\/112"}],"wp:attachment":[{"href":"https:\/\/teaching.lfhanley.net\/english630sp12\/wp-json\/wp\/v2\/media?parent=110"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/teaching.lfhanley.net\/english630sp12\/wp-json\/wp\/v2\/categories?post=110"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/teaching.lfhanley.net\/english630sp12\/wp-json\/wp\/v2\/tags?post=110"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}